Rangihou - Her Story

RANGIHOU NEWS FLASH

1ST JUNE 2020

:CASE-NSD711/2019,

:CLAIM HAS BEEN RAISED :MATTER NOW BEING LODGED IN THE

HIGHEST COURT IN THE LAND,

:TREATY-AND-INTERNATIONAL-SUPPORT-PERFORMANCE.

UPDATES COMING SOON

Rangihou - Her Story

"The time is here and now, where we all agree that we must each come together as one, congregate and unify.
When we put aside our private animosities, we each have the ability to move mountains and bring about the harmonious and peaceful transformation that was set in motion by our forefathers and our divine father."
:Lady-Crown-Turikatuku-III©™:

FACT - [Ab]original Sovereigns are the undisputed owners of the Land Mass, today know known as Australia.

LAND - Everything above and below, soil, earth, vegetation.

FACT - [Ab]original Sovereigns are the
True Crown with the First Laws in Time.

FACT - Mauri were entrusted as Guardians of the Rangihou Lands, through a Land Gift from King Corrangie to King Te Ruki Kawiti in 1811.
Mauri are not the owners.
Mauri are the Guardians.

FACT - Parramatta City Council Stole the Land & stated in three letters 2014 that they own the land, over and above [Ab]original Sovereigns.

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Rangihou Royal Announcement & Decree Feb 2020

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2GB Live Radio Interview - Lady Crown & Ben Fordham 22.8.2019 Lady Crown Exposes the True Crown on Radio

EXPRESS DIGEST 22.8.2019

UK DAILY MAIL 22.8.2019

Maori Minister NITV 23.8.2019

Stuff.co 22.8.2019

CHANNEL 9 21.8.2019

Media Stats at 60 22.8.2019

SKY NEWS 22.8.2019

Office of the Crown Rebuttal

Media Collude to Mislead Public & Divide the Peoples

LADY CROWN©™ & NGATI RANGIHOU CORRANGIE HAPU
Take Parramatta City Council to the Federal Court on an Order to Wind them Up for Economic, Cultural & Land Damages.
Land theft. Desecration of the Originee burial sites. Dumping asbestos. Being forced off Crown Lands.
Being severed from Holy Consecrated Sacred lands, Rangihou & Baludarri.

FACT - Sovereign [Ab]originees CUSTOMARY OWNERS of the land
FACT - Sovereign Mauri are the GUARDIANS via Gifting & Treaty
FACT - Land will NOT BE GIVEN TO PERSONS or COUNCILS
FACT - The Parramatta City Council are the THIEVES, LAIRS & GRAVE DESECRATE-TORS FOR PROFIT, PROTESTORS and now liable for
PERJURY & MISPRISION OF TREASON
FACT - Persons [entities] that are in the system, have NO SAY about Rangihou or Baludarri

QUESTIONS FOR YOU
Why would anyone hand over guardianship to people who have been signing land out for sale?
What have you done for the land that gives your voice authority?
Why haven't the Darug Originee cared about Rangihou are tried to assist?
Why do the Originee Sovereigns of the land mass trust the Mauri Sovereigns?

What have you done for Rangihou or Baludarri in the past nine years?

Media have played their role in creating controversy among two sovereign peoples and two sovereign nations.
HEREIN ARE THE FACTS FOR AND ON THE RECORD
God created the Heavens & the Earth.
The Originee Sovereigns were entrusted with the land mass known as Gondwana Land (Australia), as customary owners.
Originee laws are First in time, First in line, Best in time. These ancient laws are superior to all man made laws.
1811 King Te Ruiki Kawiti Gifted Rangihou Lands, 'entrusted with Guardianship 'Kaitiakitanga'.
King Corrangie of Parramatta gifted the land to King Te Ruki Kawiti 20th November 1811. Witnessed by the Rev Samuel Marsden.
Rangihou & Baludarri lands is the unmarked burial site for hundreds of Originees that were massacred from 1788 onwards.
Rangihou is the sacred burial site 'Wahi Tapu' for sons of Paramount Mauri Nga Puhi Chiefs from 1814 onwards.
Rangihou is where a Maori Seminary was built for the sons of chiefs to learn new skills and language.
Rangihou is where the Mauri Nga Puhi people lived 1814, on the river.
Corrangie was adopted and raised by the Rev Samuel Marsden from a young age. He was also known as Harry.
Our Originee Sovereign descendants own the Rangihou & Baludarri Lands.
Our Mauri Sovereign descendants are the guardians of the Rangihou & Baludarri Lands.
2006 Land Re-Gifting by Darug & Eora Tribes
2011 Land Re-Gifting by Originee Elder Nambrimbrii & Loreman Jagamarra in Sacred Ceremony at Rangihou
2012 Land Gifting Validated by Darug Historian & Elder
2014 Guardianship of Rangihou ratified and granted via Sovereign Nation Treaty
2019 Land Gifting validated by Reverend Samuel Marsden Descendant
2012 Lord Mayor in chambers refuses to listen to originee language
2014 Parramatta City Council (PCC) stated WE OWN the land, admit to THEFT of the land
PCC have not rebutted any notices, invoices or statutory demands since 1811
2019 PCC Manager participates and witnesses the consecration of Rangihou
2019 PCC force Originee Sovereigns of Crown Land
PCC dump asbestos on Rangihou Lands and cover it up
PCC desecrate burials on Baludarri Lands and covered it up with 1100 Residential Apartments
PCC a private company [ABN], masquerading as the Crown-In-Right STEALS RENT
PCC are trustees of the lands and minerals SELLS RIGHTS TO LANDS THROUGH TITLE,

RANGIHOU IS A LAND RECLAMATION BY BOTH ORIGINEE & MAURI DESCENDANTS

Where is Rangihou?

Rangihou Land is 112 Acres in Parramatta marked by Rangihou Crescent & New Zealand Street. Baludarri Land is approximately 30 Acres to the right of Rangihou. The location is Parramatta River, Morton Street, Victoria Road, Wilde Avenue & Thomas Street.

Street Signs at Rangihou

Parramatta Early 1800's

Rangihou & Baludarri Map

Mauri Seminary and Parramatta Map of Land

[Ab]original First in Time, First in Line, Best in Law - Customary Law/Lore & Hereditary Rights

Originee Sovereign & Pastor Uncle Rex Japanangka @ Lady Crown Turkatuku III

lNo one can dispute the fact that [ab]original (originee) have been here in Gondwana Land, on the land mass now known as Australia, since the beginning of time. They are the First in time. The Originee are the undisputed land owners of this land mass known as Australia. Their laws on these lands are the 'first in time, First in Line, Best in Time', the 'ancient laws of time.

Originee peoples, with their laws have occupied and inhabited these lands, with continuing relationships with all pacific nations peoples, with their traditional land and waters, and continuing cultures, customs, values, traditions, language and heritage. The Originee people are the oldest culture in the world.

We have lost a good leader, an Originee Sovereign in Rex Japanangka who stood up for the rights of his people at Rangihou. We pay our respects to Rex Japanangka who is no longer with us.

Fact is - [Ab]original means - [Ab] Not, Original
Original means 'Sovereign Originee' (Enlightened & Virtuous)
Originee means 'Sovereign Originee' (Enlightened & Virtuous)

Fact is - Ma[ori] means - [Ma] To be White [ori] Victim - [Ab]original
Fact is Mauri means ''The Life Essence' [uri] Successor (Enlightened & Virtuous)

[Ab]original Governance

Originee Governance at Tent Embassy

The Originee people of these lands have their own form of government - land tenure, culture, traditions, customs, values and language, all connected to the waters, rivers, mountains, seas and to the stars. The Originee people have our own lore men that uphold the laws of our tribes & our clans. They have regional laws and societies within the country. They have a system of land tenure wherein language-labelled groups identify with land and water kin-groups. They have ecological zones and rules. They have culture, artefacts and museums. They have walking tracks, sacred sites and land marks. They have relationship rules.
They have wise circles of elders and spiritual advisors. They have their own system of lore, justice and ceremonial practices which is alive & active. They have their own governance which is still in tact among the sovereign tribes of this land mass.

1788 British Proclamation to claim land mass

In 1788 a group of British colonists anchored themselves at Botany Bay, made a 1788 Proclamation and declared the land mass, continent the Colony of New South Wales. In the process the attached New Zealand as part of New South Wales. They then set about enforcing their man made laws and government on the Originees. They came with a doctrine of discovery, giving Christian explorers the right to claim lands they 'discovered' and lay claim to those lands for their Christian Monarchs. So the Kings and Queens came in their corporate disguise. Otherwise seen as individuals with guns just taking over the lands by killing all the Originees in their sight. This happened right across the pacific islands to all first nations peoples. Their purpose was to rob the natives of their lands, kill them, breed them out and instruct them into their courts, into custody and reduce their persons (birth certificate) to perpetual slavery.

The healthy lifestyle changed dramatically when the uninvited Europeans arrived without consent, from England headed by Captain Cook. Aboriginal people were disenfranchised from their land by uninvited colonists who appropriated the land, resources, violated, neglected and committed violence and death against them. From February 1788 onwards many aborigines were killed with guns, poisoned water holes and food, and many died from diseases introduced by the invaders. A document from the late 1700's states: "Some convicts were allowed to have the weekends free from the confines of their masters' properties on the condition that they brought back with them aboriginal scalps. These scalps were, in fact, pairs of ears." Aboriginal men were drastically losing their role in society by being used to slave labor. The women were used as domestics and sexual partners for the white invaders. Raping and killings continued as a sport with hangings of women in the trees along the Parramatta river, Rangihou and Baludarri Lands. And I quote: "One gorges at the Sunday afternoon manhunts of sexual mutilation, of burying live Aboriginal babies up to their necks in sand and kicking their heads off ." Aboriginal were Massacred and buried in random in sporadic unidentified land areas. The effect of European settlement was the immediate and tragic displacement of local Aborigines from the land.

At no time in our history, did the colonists ask for permission to enter these lands. They erected their flags and began plundering the lands for profit. Australian law and policy respecting the Aboriginal population originated with the instructions to the first Governor of New South Wales: Governor Phillip, the first Governor of the Colony of New South Wales, in April 25, 1787, was explicitly instructed, that he was; " ... to endeavor by every possible means to open an intercourse with the natives, and to conciliate their affections, enjoining all our subjects to live in amity and kindness with them. And if any of our subjects shall wantonly destroy them or give them any unnecessary interruption in the exercise of their several occupations it is our will and pleasure that you do cause such offenders to be brought to punishment according to the degrees of the offence. You will endeavor to procure an account of numbers inhabiting the neighborhood of the intended settlement, and report your opinion to one of our Secretaries of State in what manner our intercourse with these people may be turned to the advantage of this colony."

Genocide at Rangihou & Baludarri

Doctrine of Discovery 1452

Grand Theft Land, In its Glory 1787

Standing Orders - April 28, 1805, Sydney Gazette - "Whereas the Natives in different parts of the Out-settlements have, in an unprovoked and inexcusable manner, lately committed the most brutal Murder on some defenseless Settlers whose hospitality seems to have drawn upon them the most barbarous treatment; and there being but little hopes of the Murderers being given up to Justice, the GOVERNOR has judged it necessary, for the preservation of the Lives and the Properties of the Out settlers and Stock men, to distribute Detachments from the New South Wales Corps among the Out settlements, for their protection against those uncivilized Insurgents, but as those measures alone will only be a present check, it is hereby required and ordered, that no Natives be suffered to approach the grounds or dwellings of any Settler until the Murderers are given up. And that this Order may be carried into full effect, the settlers are required to assist each other in repelling those visits: And if any Settler, contrary to the purport and intent of this Order, harbours any Native, he will be prosecuted for the breach of a Public Order, intended for the security of the Settlers. By Command of His Excellency G. BLAXCELL, Acting Sec."

View Full Version of Standing Orders Against Originees

1900 Australian Constitution

1900 Original Australian Constitution

The constitution created in 1900, would not recognize the [ab]originals, as they were considered an inferior race, fauna & flora, which they hoped would be extinct in 60 years. This constitution included New Zealand as a state of New South Wales, with a colonial government under the Kings rule, King George III. The purpose of the His Majesty's government, was to become the administrators and plunder the resources & minerals of both Nations. The true intent of the kings rule was documented in the House of Lords minutes 1838 was to dis-empower the Kings, the Queens and the Paramount Chiefs of the lands of Australia [Gondwana Land] and Aotearoa [Nu Tireni], turn them into Persons (birth certificate), British Subjects (birth certificate), slaves, stealing the land through mis-interpretation of Treaty and land grants.

It must be known that Local Government is not recognized in the Constitution. This is validated by three referendums 1974, 1988 and 1999. This is also validated by the Attorney General on the 8th June 2010. Therefore anything created by Local Government ins illegal and invalid. Any local government registrations are illegal and invalid as the people said NO to Local Government.

Veiw Full Version of the 1900 Australian Constitution and learn how Originee are excluded

Commonwealth of Australia Constitution 1900

House of Lords Minutes 1838

Person, Slave, Birth Certificate

1792 Australia's First theft of Land

The first land grant in Australia's history was on 22 Feb 1792 by the administrators of the British Government. It was Experiment Farm in Parramatta. 30 Acres which at the time belonged to Originee King Pemulwuy. This land was the first piece of stolen lands with a piece of paper and a flick of a pen. This land is directly opposite Rangihou. A year later the land was sold. This was the beginning of illegal land sales and theft from the Originee people with a flag, a pen and a piece of paper. A system of land tenure by the colonists of this time was the 'chain' survey. A method foreign to the Originee.

Grand Theft of Land 1788 to 2013

First illegal land grand in Australia's history - Parramatta 1792

Colonist method of land survey was with chains

1811 Mauri in Parramatta

King Te Ruki Kawiti

Māuri were coming to Australia prior to the colonists. Mauri such as King Te Pahi 1805, Paretaonga 1788, Chief Ruatara 1810, King Hongi Hika 1814, Korokoro 1814, Waikato 1814, Taonui, Rewa, Te Wharerahi and Pautone,

At this time 1811, Pemulwuy had been killed and Corrangie (brother-in-law to Pemulwuy) became the King of Parramatta. Mauri Chief Ruatara had been entrusted with land to grow wheat, peas and beans on the land today known as Rangihou. On the 20th November 1811 the Rev Samuel Marsden (adopted father of King Corrangie) took Te Ruki Kawiti (Toweetee Teetooa) to the farm. This was the day of the land gifting.

Below is an excerpt from a Letter written by the Reverend Samuel Marsden (Magistrate) to the Reverend Josiah Pratt. A True Certified Copy of the letter with Land Gifting is held by the Office of the Crown.

The Reverend Samuel Marsden Quoted “Their minds appeared like a rich soil that had never been cultivated, and only wanted the proper means of improvement to render them fit to rank and civilized nations”.

Picture of Land Area and Letter

Excerpt of the Land Gifting Letter from Marsden to Pratt 20th November 1811

The Individuals Involved in the Gifting of the Rangihou Lands

This morning I [Samuel] took them [King Te Ruki Kawiti, King Corrangie, his son] in my [Samuel] Chaise to see Duaterra’s [Mauri Chief Ruatara] farm, when they [King Te Ruki Kawiti, King Corrangie, his son] beheld his wheat just ripe, his peas beans &c, they were highly gratified, and in a few minutes I [Samuel] observed them [Chief Ruatara, King Te Ruki Kawiti, King Corrangie] making a fire across my [Samuel] farm and cutting notches with a Knife in the stumps of the trees [tribal land surveying] – I [Samuel] inquired what they [Ruatara, King Te Ruki Kawiti, King Corrangie] were doing – they told me they were marking out a farm for Toweetee- Teetooa [King Te Ruki Kawiti], that he would return to New Zealand the first opportunity, and bring one hundred men [100 Men] to work upon the farm. I [Samuel] told him I would give him as much land as he liked, and he might begin tomorrow.
Certified True Copy held with Office of the Crown, Parramatta

1811 King Corrangie of Parramatta

Artist Imprression of King Corrangie

Barramattagul King Corrangie (born 1787) - Is in fact named, recognised, acknowledged and respected as: King Harry, Harry the King of Kissing Point, Chef de la peuplade de Paramatta, and the Chief of Parramatta. An anonymous writer in Fuller’s Cumberland Year Book (1882) referred to ‘The last aboriginal king of Kissing Point, “King Harry”’ Anon, Fuller’s Rural Cumberland Year Book, 1882, 122. This appears to be a reprint of a letter headed ‘HARRY, the KING of Kissing Point’‘ that appeared in the Sydney Morning Herald, 17 July 1880,p7.
At the age of 9, Corrangie lived, was adopted and was taught English by the Reverend Samuel Marsden. He learnt to read as a child and spoke very good English, and was known for his good manners. Harry was not only literate, he was the first Indigenous Australian known to write a letter in English in his own words and in his own hand. Harry became the husband of Bennelong's sister Carangarang and leader of the Burramattagal or Parramatta clan.

King Harry “The Country is Ours” - A respectable settler, in the neighborhood of Parramatta, early one morning observed a chief, of the name of Harry, and several of his tribe, passing with their fire, rather too near his stacks of corn; the settler went to them, and remonstrated on the impropriety, saying, "the fire might easily be communicated to the loose straw, thence to the stacks; and, however unintentionally, cause the destruction of his property. The chief calmly replied: ‘You know we must have fire; the country is ours, you must take care of your corn.’"

Harry’s Song – Australian National Anthem - In 1823, The London Magazine published an article about a description of a corrobory (corroboree), and musical notation of a song of which Mr Justice Barron Field says ‘I took down the following Australian national melody from Harry, who married Carangarang and I believe it to be the first that was ever reduced in writing.’ As I wrote in ‘1793: A Song of the Natives of New South Wales’, Electronic British Library Journal, 2011 . Harrys song was later performed by Richard Green, Darug Elder & Historian, at the Message Sticks Festival, Sydney Opera House 2013.

Rangihou Land Gifting - King Harry knew exactly what he was doing when he gifted the Rangihou Lands to King Te Ruki Kawiti. King Harry was the King of Parramatta. He was recognized and acknowledged in Australia and by other countries as the King of Parramatta. The settlers of the time did not have the authority or right to grant land to each other or steal land from the King of Parramatta at any time. King Harry had the authority and right to gift the land to another sovereign king. The settlers of the time did not have the authority to steal this land that was gifted to King Te Ruki Kawiti from Aotearoa. Only an Originee Sovereign that owns the land can gift to another Originee Sovereign, guardianship. The land cannot be picked up and taken away. The role of guardianship was entrusted upon King Te Ruki Kawiti.

Harry's Song

The Rev. Mr. Marsden, chaplain to the colony, has a boy of one of the natives, which he has brought up, and intends educating, who writes a good hand, speaks our language with great fluency, sings hymns, and has a good ear for music. In short, from the account we have received, this child seems susceptible of all the mental endowments that can form the scholar and gentleman.

1814 King Hongi Hika at Rangihou

King Hongi Hika (Ngapuhi) was invited to Rangihou 22nd August 1814 with his family group and children. His influence in Parramatta resulted in Trade, the Māori Seminary and the Declaration of Independence 1835.. Hongi Hika was a King and therefore he was introduced to King George IV where he received gifts of armour. His family group lived on the banks of the Parramatta River at Rangihou. The Originee and Mauri people have be exchanging goods with the nations of the world for thousands of years and therefore had arrangement and agreements of their own in place as well as land markings, treasures and artefacts.

King Hongi Hika, Turikatuku II and his Family Group

King Hongi Hika

Rev Samuel Marsden meets Mauri

Mauri Carving of the Rev Samuel Marsden in Turikatuku II Marae

“Hongi is a shrewd, thoughtful man, very superior to any other native I have yet seen. He is gentlemanly in his manners, and has ever proved the missionarys friend.
I esteem him the greatest man that has ever lived in these islands. His name carries terror with it throughout the whole of New Zealand”. Rev Richard Davis.

CLICK HERE TO LEARN THE HISTORY OF RANGIHOU

1814 Rangihou Mauri Burials

Travelling to a foreign land, even into the care of a host, was perilous for Māuri, who were not yet immune to European diseases or the consumption of foreign staple foods. By early 1822, thirteen of the sixteen young Māuri who had been students at the Parramatta Ma[o]ri Seminary had died, some on passage to England, some on passage to New Zealand, some after returning to New Zealand, but at least sixteen were buried in unknown and unmarked graves at Rangihou. Reverend Samuel Marsden Journals. Some of these children known are:

PEREHIKO – Son of Chief Perehiko (Ngati Rangi, Ngati Manu, Ngati Hine) - Died and buried at Rangihou 1822
On being told of his son’s death, Perehiko and his family sat in a circle on the deck of the Dromedary, and “the mat which the poor little boy had been accustomed to wear, and which was the only relic of him, was brought up and placed by “Iwi”, (Perehiko’s brother who had been in Parramatta) in the centre of the group. The scene of lamentation that ensued was truly distressing”. Perehiko requested ‘utu’ – or a balancing payment – for the horrific death of his son at the hands of the missionaries,
TENANA – Nepwhew to Chief Hongi Hika (Te Uri-o-Hua, Ngati Tautahi, Ngai Tawake) - Died and buried at Rangihou 1820
The death of Tenana was also horrific, murdered by the missionaries. It was requested of Marsden that he send one of his own children to New Zealand to replace the one lost – to be adopted, and become a chief and to inherit land.
ATU – Son of Chief To Koki (Ngati Hine) Died and buried at Rangihou 1822
When in June 1822 news arrived of the violent death of Te Koki’s son in Parramatta, Te Koki’s family requested that the particular part of the letter where the boy’s name was mentioned be pointed out to them: “with it they frequently touched noses; and prolonged for nearly two hours their incessant and melancholy lamentations for his untimely fate”.
TAUREA – Son of Chief Waiatarau (Ngare Hauata, Ngati Rangi) Died and buried at Rangihou 1818
Waiatarau lost two sons, one at Parramatta and one soon after returning. “Taurau” and “Taurea”, two young men who had been at the Seminary for a year, whose “reasoning facilities are clear, and their comprehension quick” died from being poisoned on the Claudine in late 1818, in Batavia (now known as Jakarta), on their way to England. Marsden’s report,‘State and Prospects of the Mission, at the Time of Mr.
Originee Children - Names unknown
Originee Massacre Site (Baludarri)
Polynesian Children - Names unknown

In April 1822 it was decided that the high number of deaths of our high-born sons was too overwhelming to bear, therefore an announcement was released regarding the closure of the Maori Seminary. The CMS committee proceedings of 30 April 1822 noted calmly: “The Seminary at Parramatta, for New Zealanders, has been for the present suspended, the change of habits and climate being found injurious to the health of the natives.” ‘Extract from the Report of the Committee to the Annual Meeting, April 30th, 1822, at Freemasons’ Hall, Great Queen Street’, in McNab (ed.), 1908, p.581. This was a cover up as the children died of horrific deaths at the hands of the missionaries.

Lady Crown Turikatuku III stands guard over grave sites 2012

2014 Rangihou Burials - Placenta & Still Born Burials

Still to this day, the burial customs are being upheld at the Rangihou Urupa [Burial site]. The women , with the authority of the Sovereign Nations Treaty and The ‘Skin’ Marriage Lore’s of Creation and fertility - Spiral of Birth, Death and Rebirth are still undertaking private burials under the cover of darkness to ensure that link between the sovereigns and the land is maintained, connecting their children back to Papatuanuku 'Mother Earth' and maintaining the spiritual connection and bridge to Rangihoua, Aoteoaroa.

2014 On this occassion a sacred Poutokomanawa was erected in honor of all the ancestors and children buried at Rangihou and Baludarri. Witness present were Mauri Elders, Mauri Spiritual Advisors and Orignee Elders.

Sacred Placenta Burial Ceremony 8th January 2014

Sacred Woman's Placenta Burial

Poutokomanawa (Carving) Ceremony before daybreak 2014

Sacred Woman's Placenta Burial

Private Placenta Burial

Tree of Life Placenta

Tree of Life & Placenta

Parramatta City Council - The 'De Son Tort' Trustees?

Trustee, Agent, Person, Corporation, Administrator, De Son Tort Trustee

The Parramatta City Council is born from the Australian Parliament. The government known as the Australian Parliament are the administrators/trustees, working on behalf for the Originee sovereigns, holding in trust all the land and minerals. The government admit that they are the administrators, time and time again. An administrator cannot be anything other than a corporate entity. Only a corporation entity can administer. The Australian corporation is registered in Washington DC and is not operating with ecclesiastical sovereignty [God's law]. This Australian corporation cannot administer at the ecclesiastical level of God's Law.

A trustee is a council, corporation, local government entity, government entity, crown entity, public servant, crown-in-right, masquerading as the crown. They are paid a commission to extinguish [Ab]original rights and interests through prescription, without informing the people of the unnecessary loss of their inherent rights. This has been happening for too long, dumbing down the Originee sovereigns of this land with corporations law and illegal land grants & titles.

Local Government is not recognized in the Constitution therefore the Act is Invalid and Illegal. The Local Government (City of Parramatta and Cumberland) Proclamation 2016 was birthed from the Local Government Act 1993 therefore Invalid and Illegal. The Parramatta City Council are masquerading as the City of Parramatta and the Crown-In-Right. They are a de son tort Trustee.

Parramatta City council have participated and are active in concealing the truth about the burials; the massacres; the first land theft 1792; the theft of Rangihou & Baludarri; the dumping of asbestos; the land ownership; their invalid superior power; their company registration; their masquerading as crown-in-right; the quest to force originee sovereigns off their crown lands without a legal warrant or court order; their illegal act 1993; their illegal proclamation 2016; their role as trustee for the originee sovereigns and the property trust held on behalf of the originee sovereigns. That is a de son tort trustee.

The Office of Crown occupied Crown lands, after giving the Parramatta City Council notice of intent to occupy. No rebuttal to the occupation was ever recieved. The Office of the Crown offered all residents and public, space to park their cars for a contribution (gift, donation). In return we guarded their cars. Parramatta City Council agents forced the Originee Sovereigns (True Crown) off the lands without a legal warrant or true bill of sale.

LG City of Parramatta Proclamation 2016

Local government act 1993

No Warrant or True Bill of Sale

Tribal Originee Sovereigns on their Crown Land

Sacred and Holy Land Contribution for Homeless Outreach Programs

Sacred Ceremony to appease the Spirits after descreation of sacred taonga and land marks by trustees

Who's Selling out the Originees Rights?

Corporations & Councils including the assumed representatives of Aboriginal Tribal Corporations, Aboriginal Councils, Aboriginal Land Councils, Custodial Aboriginal Corporations and various family groups, are selling the rights to the lands and the minerals to district councils.

They are merely puppets on a string, trustees & administrators. They are not Originee Sovereigns, therefore not land owners. They do not walk with the first laws in time. They walk with man made laws. They have chosen their master and their master is the government & money. They are signing contracts with the government giving the rights to Originee lands to the councils for peanuts & bread crumbs.

No Man Can Serve Two Masters

These registered corporation entities have an ABN; have no head of power; have no ownership to the lands what so ever; are public servants; are public trustees; are administrators; are masquerading as The Crown; with an illegal & invalid Local Government Act 1993 & an illegal & invalid Proclamation 2016. Bottom line, no Authority what so ever.

Not using First Laws in Time.
Using man made Laws.
Writing contracts for Land.
Using Government Grants to fund their corporation
Misappropriation of Cultural Knowledge & Stories
Registered with the Government & ORIC

One Minute Darug - Next Minute Not Darug.

2005 Rangihou Recognised

Rangihou Maori Seminary. Sketched 1836. The Seminary burnt down in later years

In February 2005 Mr P Ngawaka of Te Whare Tangata O Rangihou succeeded in getting the remainder of Rangihou land permanently named ‘Rangihou Reserve’ under the Geographical Names Board of NSW.

The Maori Seminary ‘Rangihu’ (as it was first named) was not recorded on city plans until 1823 because the plans were designed to show the location allotments and buildings in the township of Parramatta, rather than Crown Grants such as the Rev Samuel Marsdens. The earliest record of the Seminary ‘Rangihu’ was drawn by Richard Taylor in 1836.

2006 Maori Elders accepted Land Gift

Press release dated 30th Sept 2006 named 'Hands across the ocean', it validates that the Rangihou Lands were again gifted to the Mauri Nation from the Darug and Eora Originee elders of these land?

2011 Rangihou Lands re-gift by Jagamarra 'Loreman'

Gary Simon Jagamarra, Originee Loreman Re-gifts Land in Sacred Ceremony 2011

A Sacred Ceremony was undertaken at Rangihoui Decemember 2011. A re-gifting of land to Lady Crown Turikatuku III by Darug Elders, Nambrimbrii and Jagamarra 'Loreman'.

The Spiritual gifting was consecrated by a sacred ceremony and the gifting of a sacred treasure to Lady Crown Turikatuky III by Jagamarra. The gift was accepted and responsibility to guard and protect the lands was agreed upon.
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Media Releases

Representatives of Rangihou, Lady Crown Turikatuku III, Richard Green (Darug, Burramarragul clans) Historian & Elder, Koro George Hallet (Mauri) Tuwharetoa (Originee) Descendant of Bullra Bullrub Poolrerrener (full blood originee) - Palawa Mob, Mike Tamaki (Mauri) stand strong in support of Rangihou, the Mauri Embassy as established in 1811.

2011 No Trespassing Sign on Council Building at 1A Morton Street

2011 Mike Tamaki and Lady Crown discuss Rangihou

2011 Mauri & Darug - Lady Crown, Richard Gree and the Late Koro George Hallet (Mauri, Orginee)

"It is an honor, as the Mauri Leader and Elder of Marae Melbourne, to stand by your side and endorse the ‘Te Kotahitanga Rangihou Marae, Cultural Centre and Arts Facilities in Parramatta. As a long time advocate of a Marae in Australia, I am overwhelmed by the fact that your vision and plan will be the one that succeeds for all people in Australia. You have created a cultural asset with a point of difference that is unique, reflects the community and compliments Sydney’s resources. You have managed to identify a unique cultural and creative product for Parramatta that will attract, retain, validate and acknowledge the long standing Mauri and Originee relationships from the 1800’s. By creating such a diverse, risk taking, robust arts & cultural plan, you have managed to add substance, sustainability and texture to the fabric of the land, that is not found anywhere in Australia. Through my endeavors over the years and to this very day I know of no-one that has a managed to bring such a culturally diverse plan together which encompasses Australians, Mauri and Originee people in such a positive, unique and awe inspiring way. You are on the way to establishing a flagship cultural institution that will showcase quality, world-class facilities, drawing people from across the region, as well as nationally and internationally.
I strongly endorse your vision and project objectives."
Kaumatua Koro George Hallet 2011 (Mauri, Tuwharetoa) (Originee, Palawa Mob, Kangaroo Island))

2012 PM Julia Gillard states "they own it & they deserve their share"

On the 31st May 2012 the Prime Minister Julia Gillard stated in person, who owns the land, at a Minerals Council dinner. Fact is, the land and minerals are held in trust for the sovereign people of these lands. The Government can only be an administrator, a trustee. The Originee people of the land are the land owners, and Julia Gillard is telling everyone, openly.

"you don't own the minerals & I don't own the minerals. The Governments only sell you the right to mine the resource - a resource we hold in trust for the sovereign people. They own it and they deserve their share."
Prime Minister Julia Gillard

2012 Rangihou Action Group Meeting "the vision"

Presentation from Albert Stafford (The Stafford Group) and Linda Eid as Key Note Speaker on 'The Vision of Rangihou' at the Rangihou Marae Action Group Meeting to key players in Orignee & Mauri community.

Parramatta Live Arts Cultural Plan presented to community and Parramatta City Council - Rejected

Tawny Mouth Frog Owl Rangihou

2012 Darug Historian "land passed down through tribal descendants"

Richard Green, Darug Elder and Historian affirms that the gifting of land to the Mauri Nation was true and valid. Richard Green is a man of integrity that has been an elder and spiritual advisor to Lady Crown over many years. Together they have protected and guarded over the Rangihou and Baludarri lands and burial sites 'wahi tapu', walking a path that not many were willing to walk in sovereignty. Together they hold ceremony on the land, maintaining their culture, their traditions, their customs, their values and upholding their language. Together they made numerous attempts to meet with council mayors, council ceo's, councilor's, Aboriginal Land Council, Darug Elders, Darug groups, Mauri Community groups, churches & Samuel Mardens descendants, presenting by special appearance, however only few were willing to step up to the plate to assist in protecting the lands and burial sites. Most would side with the council & government to ensure that they would not miss out on their monetary grants. The Originee people of the area did not want to be responsible for burials, as they were not their own, therefore not their concern or interest. Together, Lady Crown and Richard Green protected the burials spiritually, and on occasion, via special appearance, Kerrianne Cox and her many woman would come from Western Australia to undertake ceremony and settle the spirits on the lands. Lady Crown and Richard Green held tribal court with the developers and council, upholding their tribal lore, however the council enlisted the police force to do everything in their power to ensure that the cease and desist order was suppressed. Over many years both Lady Crown and Richard Green tried to stop the development of 1100 residential apartments on Rangihou and Baludarri burial sites, however they were ignored and the development was completed 2018. Lady Crown, Richard Green and Kerrianne Cox stood guard at Rangihou and Baludarri as the burials were being desecrated. They held a month long vigile on the land while the excavators bulldozed through the land and unmarked burial sites. Richard Green has held strong to his spiritual and physical connection to the land, language and heritage.

"Richard Green is the only Darug Elder, Spiritual Advisor, Orator, Custodian and Protector that we have seen, activity uphold the tribal customs and traditions of these lands, at all times protecting the land, the heritage, the culture, the customs, the burials and his language. I am honoured to be part of his family" Lady Crown

"As the tribal original sovereigns of this land we will practice and revitalize our cultural traditions and customs. This includes the right to maintain, protect and develop the past present and future manifestations of our cultures, such as archaeological and historical sites, artifacts, designs, ceremonies, technologies and visual and performing arts and literature. Take note that as the tribal peoples of this land we will manifest, practice, develop and teach our spiritual and religious traditions, customs and ceremonies. Take note that as the tribal peoples of this land we will promote, develop and maintain our institutional structures and our distinctive customs, spiritually, traditions, procedures, practices and, in the cases where they exist, juridical systems, laws, customs, in accordance with international human rights standards. As the tribal peoples of this land we will develop, promote, practice and maintain our sovereign status, sovereign equality, sovereign right and sovereign power." Richard Green 23 February 2012

Tribal Affidavit affirming Land Gifting

Poutokomananwa in honor of Originee King, Elders, Ancestors & Children

Tribal Affidavit affirming Land Gifting

SUPPORTERS OF RANGIHOU & BALUDARRI LANDS & BURIALS
Council of Elders Aotearoa - He Wakameninga O Nga Hapu O Nui Tireni, Te Hapu OneOne Ngaitamatuhirae O Omuriwaka Nation, Patu Koraha Nation, Nga Puhi Elders, Waitangi Taumata, Confederation of Chiefs of the United Tribes of Aotea, Wiradjuri Nation, Richard Green Nambrimbrii, Darug Senior Elder, Leader and Historian, Sovereign Queen of Gondwana Land 'Jingki'. DISCUSSIONS were also held with Mark McMurtrie and Mauri Wise Council, CEREMONIES were held with Gary Simons, Gun Gun, Japanangka - Tribal Sovereign Parliament of Gondwana Land, Susan Rankin, Jincinta (Darug), Vic Sims, Colin Gale, Edna Watson, Aunty Lila, Common Law Court of Justice Australia.

2012 Justice Dowsett Federal Court - 'true traditional owners'

As determined by Justice Dowsett in the Federal Court 14th December 2012 in the matter of the Yidindji Tribal People, that the Originee peoples of these lands are the true traditional owners of these lands pursuant to traditional laws and customs which are deep seeded roots of ancient times.
This Judge Dowsett states "I come here today to give you nothing, as I don't own the land."
"Wake Up Sovereigns and stand up as a land owner. How many times do the trustees have to tell you that you own the land and that your laws are first in time. Brother Murrumu has opened the door for you" Lady Crown

"The Parliament on behalf of the people of Australia, recognizes that the continent and the islands known as Australia were first occupied by the Aboriginal and Torres Strait Islander peoples."..."The Parliament of Australia, on behalf of the people of Australia, acknowledges the continuing relationship of Aboriginal and Torres Strait Islander peoples with their traditional lands and waters."..."The Parliament of Australia, on behalf of the Australian people acknowledges and respects the continuing culture, languages and heritage of the Aboriginal and Torres Strait Islander people. All evidence so far produced by the Commonwealth of Australia through its various representatives and institutions clearly define who, what and where the tribal people are."

2013 Adrian Kururangi states "Land Gifting is Valid"

An Email from Adrian Kururangi, an employee of the Parramatta City Council, dated 17th October 2013 confirms that he was at the ceremony in 2006 where the Rangihou lands were again gifted to the Mauri Nation.

He states that the Parramatta City Council Mayor David Borger, was also present and witnessed the land gifting.

2013 Parramatta City Council "Desecrate part of Rangihou Burial Site"

Bulldozers turn up unexpectedly and start plowing through the burial site at Rangihou on instruction from the
Parramatta City Council.

Lady Crown was unable to stop them. This was a deliberate attempt to desecrate the burial site as Lady Crown was not informed.
The message was delivered to cease and desist. It was ignored by the Parramatta City Council.

2013 Rangihou Proclamation to declare Sovereign Independence

King Hongi Hika & Queen Turikatuku II

“PREAMBLE”
Paremata O Baludarri Rangihou Sovereign Nation & Embassy (by right, as given by the Creator) with the power and subsequent authority of that right to henceforth operate under divine lore, through the regulation of our activities, the operation of our customs and usages, to carry out trade, equity and commerce, all under the auspices of the Paremata O Baludarri Rangihou Sovereign Nation & Embassy, Declaration of Sovereign Independence & Charter through Self Governance processes, so long and in so far as, said governance is not repugnant to the general principals of the Member Nations. This will be accomplished through the use of our creators doctrine ‘That you do no harm to your fellow man/woman or their property’.
With this in mind and working unified (with all due respect to other Sovereigns, their similarities and or diversities) beyond the scope of non living entities (i.e.; corporations, defacto governments and or foreign rule), we can then facilitate; proper, just, transparent and accountable representation of and to the people through the use of ethical and moral practices, able to be facilitated through the use of consultation, permanence, absoluteness, comprehensiveness and indivisibility processes utilising; new, current and suppressed technologies. The use of renewable and unmetered technologies will be the new norm under Paremata O Baludarri Rangihou Sovereign Nation governance.
The ability for us to co-create better outcomes and environments resides within us all. Paremata O Baludarri Rangihou Sovereign Nation Members will administer to our inherent rights through Sovereign Nations Charters, ensuring the aspirations, prosperity and well-being of all, paving the way for us to eliminate famine, disease and suffering, thereby enabling us to finally embrace one another with the dignity and spirit of our creators grace and love.

2014 Parramatta City Council Proclamation - and claim they own the land

Powers under Act - They have no head of power. Just alot of words & numbers without authority or power

The Parramata City Council created a City of Parramatta Proclamation to delete the True Crown. They are also masquerading as a different corporation because the Parramatta City Council have entrapped themselves by stating in 2014 that they owned the land. They fell on their own sword.

Letters from Parramatta City Council dated 5th March 2014, 10th Oct 2014 & 13th November 2014, the Parramatta City Council write to Lady Crown & Representatives and clearly admit in writing that they OWN Rangihou and Baludarri Lands. Where is their consent in writing? Where is their true bill of sale? Why won't they give full disclosure? How did they come to own the land? How much did they pay for it? Who did they buy it off? These questions must be answered. The Nga Puhi & Burramattagal Community and Aboriginal Councils need to ask the Council these unanswered questions? If there is no response, it is Grand Theft of Land and/or Receiving Stolen Goods.

The Parramatta City Council [Corp-orates (dead men walking) Trustees] are acting and behaving in a belligerent, fraudulent, misleading, conspiring manner, making themselves SUPERIOR to all Sovereign Originees in the landmass of Australia, Superior to the Prime Ministers, Superior to the Federal Court Judges, Superior to the True Crown [being the Originee & Mauri Sovereigns]. They are de son tort trustees waging war against the True Crown, the recipients of the Rangihou Land Gift, just because they stood up for what is true & right and what is their birth right in the eyes of God?

City of parramatta proclamation 2016 - Crown is missing

Quote "Rangihou Reserve and the adjoinging Council owned land"

Quote "land owned by Council including Rangihou Reserve, the Baludarri Wetlands, 1A & 2 Morton Street"

Page 1 Response to burials at Rangihou

Page 2 Quote "Classified as operational land owned by the Council"

WHERE IS THE QUEEN OF AUSTRALIA? CAN THE REAL 'QUEEN' PLEASE STAND UP

2014 Development - Caveat

A caveat was registered 22nd December 2014 over an Illegal Development by Starryland Sydney Pty Ltd and Probuild of 770 Apartments and 440 Car Spaces, currently underway on 2 Morton Street Parramatta NSW 2150 [Commonly known incorrectly identified]. Caveat was registered over lands that were a Massacre Site 1795, Burial Sites of Originee, sacred land that is of High Aboriginal Archaeological Sensitivity, immediately adjacent to ‘Rangihou’ a Rare Historical Site of Significance and ‘Baludarri Wetlands’, a National Historical Site of Significance Sanctioned by the Ancestral Originee Grandmother Skin Lore’s, Mortuary Law and the Sovereign Nation Treaty for the Protection of Rangihou and Baludarri Sacred Burial Sites and Ancient Lands 2014. Sacred land and burial site named in honour of Originee ‘Baludarri’ a Rare Historical Site of Significance. A commercial lien is also registered over this land and against the Starryland Sydney Pty Ltd, Parramatta City Council and its agents. The intention was to STOP unauthorized development on sacred Originee Land and STOP this development as Originee children were buried on this sacred land. This land is a significant reminder of our sacred connection to the land through our relationship with the Ancient Originee Tribes who have occupied these lands for thousands of years. Caveat AJ134957 approved 23/1/2015, Caveat AJ134957 approved 21/1/2015.

Caveat 2 Morton Street

Caveat 1A Morton Street

2014 Desecration of Originee Burial Sites

Jingki, Sovereign Queen of Gondwana Land, Turikatuku III Gumada and Susan Rankin confront Construction Manager of Probuild over desecration of Massacre and Burial Sites on Rangihou and Baludarri Lands [2 Morton Street]. How quickly they forget that their illegal laws came on a ship "Johnny come lately laws". Our Ancestral Originee Grandmother Skin Lores are first in time, stronger in time. Mortuary Law Authority has been granted to Turikatuku III Gumada to act.
Let it be known that the Estate of interest we are protecting are the premises being Lot 1 DP 817709, 2 Morton Street Parramatta Gondwana Land is Barramattagal land where aboriginal traditional custodians lived for thousands of years before European settlement.

Click Here to watch Lady Crown and Jingki confront Site Manager at Baludarri

2013 Notices of Rebuttal, Invoices, Commercial Liens, Statutory Demands

Trespass Notice 16.2.12
Trespass Notice, Notice of Rebuttal dated 27.2.12
Letter regarding Referendums that say No Local Government dated 14.3.13
Open Letter to Robert Lang Parramatta City Council 19.3.13
Letter regarding the Validity of Parramatta City Council dated 26.3.13
Letter regarding illegal selling of Rangihou and dumping of Asbestos dated 29.3.13 and Invoice $35,000,036,000*oz
Courtesy Notice dated 23.5.13
Affidavit Notice of Rebuttal dated 27.5.13
Notice of Rebuttal dated 31.5.13 and 1st Invoice DT835292 $431,038,500
Affidavit and Notice of Rebuttal and Invoice DT835292 $431,063,500 dated 4.6.13
Letter to Parramatta City Council regarding A Special Relationship dated 27.6.13
Notice of Rebuttal dated 10.7.13 and 2nd Invoice DT835292 $431,038,500
Notice of Rebuttal dated 2.9.13 and 3rd Invoice DT835292 $431,278,500
Letter to the Prime Minister (Aust & NZ) Police Commissioners (Aust & NZ) 17.9.2013
UCC Financing Statement Commercial Lien Affidavit of Notice of Default 7.10.13
Courtesy notice to Police Commissioners (Aust NZ) 8.10.2013
Letter to request to meet with Sheriff 10.10.2013 and 18.10.2013
Commercial Lien Claim including all lands that abut Rangihou 11.11.13
Notice of Trespass and Intent to Occupy 17.12.13
Certificate of Non-Response 9.12.13
Notice of Trespass and Intent to Occupy 17.12.13
Request to meet with Sheriff 8.1.2014
Notice to Sheriff of Intent to Occupy 27.2.14
Commercial Lien Claim including all lands that abut Rangihou Amendment 10.3.14
Final Notice to Remedy 14.3 2014
Notice of Trespass and Intent to Occupy 17.12.13
Notice to Sheriff of Intent to Occupy 25.2.14
Final Notice to Remedy 14.3 2014
ICAC Press Release, Corruption Inquiry, ICAC states “No one in the executive arm of government … is above the reach of this commission,” Commissioner Latham said, 28.8.2014, The Daily Telegraph and ICAC Press Release, Corruption Inquiry, ICAC exposes the NSW Legislature as the most corrupt parliament in Australian history 29.8.2014, The Daily Telegraph;
Public Notice of International Jurisdiction over Rangihou Lands, Rangihou Sacred Burial Sites, 1A Morton Street, 2 Morton Street and Baludarri Wetlands, Parramatta Gondwana Land (Aust MP, ICAC, Attorney Gen, Sheriff, UN President, UN Canberra, ICLCJ) 8.9.14
Public Notice of Eviction Order and Right to Entry Order 8.9.14
International Citizen’s Arrest Warrant 8.9.14
Common Law Peace Officers Authorization 8.9.14
Notice of Cease & Desist 13.9.14, 18.9.14 served on Starrylands Sydney Pty Ltd
Notice of Cease & Desist 18.9.14 served on Parramatta City Council
Public Notice of Eviction Order and Right to Entry Order 25.9.14
Notice of Acknowledgement from Parramatta City Council acknowledging the Sovereign 'Lady Crown Turikatuku III and the Sovereign Nation 14.11. 2014
Ancient Tribal Clan Court Meeting with Probuild Construction Mangers at Rangihou 16.9.2014
Notice of Cease & Desist 18.9.14 served on Parramatta City Council
UCC Financing Statement Commercial Lien Claim Affidavit of Notice of Default 11.11.13
Ancient Tribal Clan Court Meeting with Probuild Construction Mangers and Jingki, Sovereign Queen of Gondwana Land, Turikatuku III Tribal Leader, Susan Rankin Tribal Elder at 2 Morton Street 19.11.2014
Notice of Opportunity to remedy 4.12.2014.
Notice of Cease and Desist 13.10.2014; and
Tribal Law Notice 12.9.2014; and
Notice of Immediate Injunction – Starryland Sydney Pty Ltd, 4th December 2014
Writ of Enforcement International Common Law Court of Justice 11.12.2014; and
Invoice to Starryland Sydney Pty Ltd dated 13th January 2015,
Invoice to Probuild dated 20th January 2015,
Invoice to Thank Planners dated 20th January 2015,
Caveat AJ134957 approved 21/1/2015
Caveat AJ134957 approved 23/1/2015
Writ of Enforcement 9.1.2019;
Statutory Demands (nine demands) most recent 1.4.2019;
Originating Process Application Federal Court 8.5.2019
23 Affidavits & Notices filed on the Federal Court Record

All notices and documents have been sealed with the Office of the Crown for Federal Court of Australia & Privacy

NO REBUTTAL

7 YEARS OF NOTICES, AFFIDAVITS, INVOICES, COMMERCIAL LIENS, CAVEATS, INJUNCTIONS, STATUTORY DEMANDS & COURT APPEARANCES

No Point by Point Rebuttal, It stands in Law

Sacred Woman's Business Ceremony at Rangihou

2012 Offical Recognition as a Historical Sites of State Significance for Mauri

9th November 2012 Parramatta City Council officially recognised and acknowledged Rangihou as an Historical Site of State Significance for Maori. Public record: Archaeological Reports Rangihou Reserve and 1A Morton Street, from Godden Mackay Logan October 2012. The statement of significance highlighted that Rangihou has strong historical association with the Maori community, particularly those affiliated with the Nga Puhi tribal line in both Australia and New Zealand. The site has significance for its connection to the high-born Maori Nga Puhi (sons of Maori Nga Puhi Chiefs) children that were sent to be educated by Marsden at the Rangihou Seminary. For the Maori community, the land that originally comprised of the Rangihou Seminary, which includes Rangihou Reserve, 1A Morton Street Site and associated land areas, has strong historical associations with the children who were educated there (including many that died and are still buried at Rangihou).

The Mauri community value the location of the Rangihou Seminary. The site has strong connections to Rangihoua in New Zealand, where Marsden delivered the first Anglican sermon in New Zealand. The cultural and spiritual attachments to the site are demonstrated by the continual visitation by members of the Mauri community who commemorate and perpetuate the memory of the ancestors that once lived at Rangihou, Te Ruki Kawiti, Mauri Chiefs Hongi Hika, Ruatara, Korokoro and the Mauri children who were educated and buried at Rangihou. The historical associations and social significance of Rangihou Reserve, Rangihou Lands, Rangihou Sacred Burial Sites and 1A Morton Street sites are RARE in NSW Australia.

That of particular importance is that Maori use these areas of land for community use; Rangihou Reserve, Rangihou Lands, Rangihou Sacred Burial Sites, 1A Morton Street and associated land areas for their ongoing cultural celebrations. The intangible cultural heritage values associated with the site should be managed appropriately.
The site’s association with the Maori community has significance at a STATE AND FEDERAL LEVEL. The spiritual significance to Rangihou is something that has been disclosed to Parramatta City Council however to date has been ignored, therefore we point to Gooden Mackay Logan Archaeological Report to assert our intangible cultural heritage values.

The intangible cultural heritage values associated with the site must be managed appropriately by appropriately qualified people who by birth right are and can only ever be, the sovereign owners and guardians of these lands, under Mortuary Law sanctioned by Jingki the Highest Sovereign Queen of Gondwana Land. This excludes government agents (and all affiliates of) who are impartial by servitude to the State & Federal Governance, Corporations, District Councils and Aboriginals Councils with ABN's or registered with ORIC.

The site’s association with the Originee and Maori community has significance at a STATE AND FEDERAL LEVEL AND A GLOBAL ONE WITH THE THREAT OF GENOCIDE. The development of 1100 residential apartments and 440 car spaces around two RARE sites of Historical National and State Significance, is a DIRECT VIOLATION FOR NOT: Conserving the significance of heritage items, heritage sites, cultural significance, their settings, historic subdivisions, conservation areas and sacred burial grounds. A DIRECT VIOLATION FOR: Desecrating heritage items, heritage sites, cultural sites of significance, their settings, historic subdivisions, conservation areas and the sacred burial ground; and for building and over building a major development, in particular; size; height; overshadowing; pollution; air; disruption; and car parking on RARE Historical National and State site/s of significance without consultation, negotiation or remedy with the sovereign owners and guardians of the sacred lands.

Rangihou & Baludarri Lands has strong historical association with the Originee Ancient Burramattagal Clan and Mauri Nga Puhi Tribes, in both Australia and New Zealand. The site has significance for its connection to the high-born Maori Nga Puhi (sons of Maori Nga Puhi Chiefs) children that were sent to be educated by Marsden at the Rangihou Seminary. For the Maori community, the land that originally comprised of the Rangihou Seminary, which includes Rangihou Reserve, 1A Morton Street Site and associated land areas, has strong historical associations with the children who were educated there, including many that died and are still buried at Rangihou, in a state of 'Kahupo'.

The Maori connectedness to Rangihou Lands and Seminary is strong, with a spiritual bridge to Rangihoua in New Zealand, where the same above said Marsden delivered the first religious Anglican sermon in New Zealand.

Of particular important significance is the continued Maori usage of these Holy Consecrated land today for community use; Rangihou Reserve, Rangihou Lands, Rangihou Sacred Burial Sites, 1A Morton Street and associated land areas for their ongoing cultural celebrations, Burials, Baptisms, Anointment's, He Whakaputanga, Te Tiriti o Waitangi, Clean Up Days, Community Gatherings, Private Ceremonies, Sacred Woman's Business and connectedness with identity to ensure their mental, physical and spiritual well-being and sound mind, and other history making events. Rangihou is Alive with Ceremony, Culture, Customs, Traditions, Values & Spirit.

Sacred Burial of Taonga

Sealing Proclamation

Baptism Ceremony

Witnesses and Masters of Ceremony

Baptism Ceremony

Baptism Sealed by International Notary Public

2013 Tony Abott "[Ab]original Recognitition Act"

This preamble sets out considerations taken into account by the Parliament of Australia in enacting the law that follows.

The Aboriginal and Torres Strait Islander peoples were the first inhabitants of Australia. The Parliament is committed to placing before the Australian people at a referendum a proposal for constitutional recognition of Aboriginal and Torres Strait Islander peoples. The Parliament acknowledges the important work of the Expert Panel on Constitutional Recognition of Aboriginal and Torres Strait Islander peoples and its proposals for constitutional change. The Parliament recognizes that further engagement with Aboriginal and Torres Strait Islander peoples and other Australians is required to refine proposals for a referendum and to build the support necessary for successful constitutional change.

The Parliament is committed to building the national consensus needed for the recognition of Aboriginal and Torres Strait Islander peoples in our Constitution.

The Parliament believes this Act is a significant step in the process towards achieving constitutional change.

Aboriginal and Torres Strait Islander Peoples Recognition Act 2013 No. 18, 2013 Full Version

2013 Parramatta City Council asbestos dumping

Lady Crown instructed the Parramatta City Council to fix the asbestos issue at Rangihou. An investigator was enlisted and his findings were that "works on the site have been initiated (arranged)". Parramatta City Council acted as instructed however they only covered up the area with matting. The asbestos is still on the lands and toxic.

2014 Tribal Court held with Developers

A Tribal Court Meeting was held on the land at Rangihou wth Probuild Construction Managers 16th September 2014 & 19th November 2014. The First Laws of the Land were invoked on both occasions.

Developers and Parramatta City Council were called to meet. The developers presented but Parramatta City Council did not. The developers were instructed to cease and desist, using the first laws in time, the Originee Laws by Jingki, Susan Rankin and Lady Crown. The developers ignored the warning.

Tribal Court Minutes 16th Sept 2014

Tribal Court minutes 18th Nov 2014

2014 Guardianship ratified & granted to Lady Crown Turikatuku III via TREATY

Sovereign RangihouTreaty 2014

The Treaty is between Jingki, Sovereign Queen of Gondwana Land And Lady Crown, Sovereignheir Paremata Rangihou Sovereign Nation and Embassy And Japanangka, Tribal Elder of Tribal Sovereign Nations of Gondwana Land And Hoori Harihona-Paerata, Tribal Elder of Patu Koraha Tribal Sovereign Nation Aotearoa, Justice of the Peace [Their Progeny], being the said Guardians and Knowledge Keepers of these said sacred lands, Retaining And Reserving All Rights To The Interpretation Of This Treaty.
This Treaty is Pertaining to all Lands stated in the Notice of International Jurisdiction dated 8th September 2014 but not limited to Rangihou Reserve, 1A Morton Street, 2 Morton Street and Baludarri Wetlands Parramatta NSW 2150 [commonly known but incorrectly identified] which are rare national historical and sacred sites of significance. These said lands are sacred burial sites due to Massacres dating back to 1795 and the fact that these lands were gifted to King Te Ruki Kawiti 1811, by the Burramattagul King Corrangie, land that is now under International Jurisdiction, Owned by the Originee Sovereigns of the Lands, sanctioned by Lady Crown, Paremata Rangihou Sovereign Nation.

This Treaty Is To Protect The ‘Skin’ Marriage Lore’s of Creation and fertility - Spiral of Birth, Death and Rebirth, Sacred Lands, Waterways and Ancestral Remains Of The Burramattagul Originees and Maori Children of Maori Nga Puhi Chiefs Buried Within The lands under International Jurisdiction.

The Right and Privilege Is To Lady Crown and Her Progeny and of Paremata Rangihou Sovereign Nation Sovereign as the True Nga Puhi and Burramattagul Bloodline, Sovereign Guardian and Knowledge Keeper Of These Said Lands To Curate the Massacre and Burial Sites Over And Within The Rangihou and Baludarri Sacred Lands under International Jurisdiction.

The Grant Of The Official Title Of “Authorized Curator/ Curatix” Is Given To Lady Crown and Her Progeny [Sovereignheir Kaitiaki and Knowledge Keeper] of Paremata Rangihou Sovereign Nation To Curate Thus Honour And Protect The Said Barramattagul Sacred Burial Sites and Mauri Nga Puhi Sacred Burial Sites From Any Harm Whatsoever And From Any And All Assumed Crown corporation entities including the Kingitanga Heirs and Successors of Nu Tireni, Aotearoa.

These sacred lands and burial sites are under the Jurisdiction of Skin ‘Marriage Lores, He Wakaputanga O te Rangatiratanga o Nu Tireni confirming our sovereignty to the land and the world. On This Day 7th Day of November 2014. Autographed by Sovereign Queen Jingki [Originee Sovereign] /western Australia, Japanangk [Originee Sovereign] Uluru, Hoori Harihona Paerata [Mauri Sovereign] Aotearoa and Lady Crown Turikatuku III [Mauri Sovereign & adopted Originee via Treaty] Rangihou.

Important: This Treaty could only be ratified by the True Crown, the Originee Sovereigns at the Time.
No one from the Darug or Burramarragal mobs held the status of True Crown, Originee Sovereign.
The treaty was written for the land mass [Gondwana Land] and not Australia [Corporation].
Trustee & Beneficiaries were not invited to participate in the ratification of this Treaty as they were not Originee Sovereigns [True Crown].

Letters of Acknowledgement & Support from around the World

2014 - 200 Years Rangihou Gathering

On the 22nd August 2014 The true descendants, the True Crown of the Kings Corrangie & Te Ruki Kawiti, gathered at Rangihou to remember the stories and their ancestors, to pray and to sing.

2014 Rangihou Community

Many Originee & Mauri individuals, past and present, have volunteered their private time to assist at Rangihou. Acknowledgement to Richard Green (Originee Elder Historian), Vic Simms (Originee Elder), Japanangaka (Originee Elder), Hoori Paerata (Mauri Elder), Ulalesi (Spiritual Advisor), John Whiu (Mauri Elder), Dave Eden (Mauri Elder), Richard Tahana (Mauri Elder), Linda Eid (Legal Advisor), Mary Potaka (Management), Rose Lewis (Management), Harata Hallet (Supporter), Tania Holt (Supporter), Warren McKay (Management), John Hona (Spiritual Advisor), Gavin Marsic (Spiritual Advisor), Lady Spider Ward (Marsden Descendant), Rawiri Iti (Mauri Warden), Rowena Eden (Management), King Kobo, Euwa, Maz Rukuruku, Robert Nacson, Jason Strong (International Notary Public),

Lady Crown Rangihou

Originee Elder Vic Simms & Lady Crown

2014 Rangihou Management Team

Rangihou Clean Up Day

Gifting of United Tribes Flag 1835 to Originee Elder Vic Simms as International Protectorate from Mauri Elder Hoori Paerata

Lady Crown Turikatuku III re-opens spiritual portals to Callan Park NSW 2014

Lady Crown Turikatuku III restores Ratana Mauri Carvings at Balmain 2014

2019 Rev Samuel Marsden Descendant "affirms land gifting"

An affidavit from Lady Spider Ward 6th May 2019 a direct descendant of the Rev Samuel Marsden was filed in the Federal Court of Australia, affirming that the gifting of land to King Te Ruki Kawiti was true and valid. That she further affirmed the gifting of land was from King Corrangie of Parramatta, her Originee ancestor. Fact is, the Rev Samuel Marsden adopted Corrangie at the young age of 11. Fact of the matter is, Lady Spider Ward is the only living descendant of King Corrangie on record.

Cleaning of Rev Samuel Marsden's Grave 2012 with Dave Eden, Tainui Pene and Ratana Ministers

Cleaning Rev Samuel's Grave 2012

The Late Koro George Hallet at Rev Samuel Marsden's Grave

2019 Consecration of Rangihou Lands

Rangihou, Baludarri & Crown Lands were Consecrated in a Holy Ceremony held on at Rangihou on the 17 March 2019 11am. In attendance was Richard Green (Burramarragul Originee Elder and Spiritual Leader), Mudd (Originee Elder), Peter Forster (Originee Elder), Dave Eden (Mauri Elder), Richard Tahana (Mauri Elder), Noel Doan (Soccer Club Manager), Kerwin Meldrum (Parramatta City Council Manger) and Family and Friends. Not in attendance was Mark Stapleton (PCC Acting CEO), Scott Morrison (Prime Minister); and Gladys Berejiklian (NSW Premier) & Geoff Lees (Minister Parramatta).

Mr Kerwin Meldrum, an agent for Parramatta Local Council and Noal Doan (soccer club) participated in the sacred and holy ceremony. They ate the sacred bread that was secret and pleasant. They drank the holy water infused with pounamu. They placed a sacred stone (land mark) on the stone pyramid around the woman’s originee digging stick. They assisted in planting the NZflax Plant of old. They hung a personal message in the tree for tawhirematea (god of the wind). They declared the lands ‘sacred and holy’. The Land marks and sacred relics were placed strategically to commemorate the sacredness, holiness and tapu (spiritual restrictions) status of the Rangihou lands.

OFFICE OF THE CROWN VISITORS
Visitors to the Office of the Crown were, Noel Doan – Granville waratah soccer club, Kerwin Meldrum – Manager Parramatta City Council, Phil Littlewood - Alleged Parramatta City Council, Soccer Coach - Kumar, NSW Transport – Alexander & Yanos, Grant Wellington From Local Council, Noel Doan – Granville Waratah Soccer Club, Light Rail Enabling Officer, CPB – Luke, Consultant, Contractor, Local Children From Arthur Phillip High School, Local Children From Ryde High School, Bootcamp Instructor, Dave Eden, Mauri Nation Elder, Mudd, Wiradjuri Nation Elder, Koro, Mauri Nation Elder, Rawiri Iti, Tane Johnson, Webber Pale Eli – Ranger, Constable K Ballard, Constable C. Hepburn, Sergeant David Kassavian, Phil Littlewood, Andy Giannotis.

DESECRATION OF LAND MARKS AND SACRED RELICS
From the 21st March 2019 onwards, under the instruction of the Parramatta City Council, the land marks and treasures were desecrated.

Letter from Geoff Lees unable to attend Consecration Ceremony

Ngati Rangihou Corrangie Hapu raise the United Tribes Flag at Rangihou Holy Consecration

Changing of the Locks from Metal Locks to Sacred Locks

Sacred Lock

Trespass Notice and Occupation

Rawiri Iti - Sovereign Maori Wardens Protectorate - Stands Guard while locks were being changed at Rangihou 2019

Parramatta City Council Manager supports and participates in Consecration Ceremony. Standing in Far Left Back. Kerwin Meldrum

2019 Occupation & Forced Off Crown Lands

12th February 2019 Parramatta City Council were notified in writing (on many occasions) of notice of intent to occupy by Lady Crown and the Ngati Rangihou Corrangie Hapu, to occupy Crown Lands (33 days notice). 15th March 2019 No Rebuttal. Notice stated:

Occupy, facilitate, develop and retain all structures on the said land.
Take up residence in the current buildings on the said land without prosecution, persecution, harassment or intimidation from any servant of the defendant’s offices.
Take up residence in the current buildings on the said land and cannot be forcibly removed by any servant of the nsw police department or nsw justice department.
Administer all affairs for the said lands without prejudice or interference:
Without prejudice practice and revitalize cultural traditions and customs on the said land for the betterment of its inhabitants.
Without prejudice maintain, protect and develop our past, present and future manifestations of our cultures, our buried ancestors, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature.
Without prejudice promote, develop and maintain our historical and institutional structures and our distinctive customs, spiritually, traditions, procedures, practices and, in the cases where they exist, judicial systems or customs, in accordance with international human rights standards.
Without prejudice develop, promote, practice and maintain our divine rights, authorities, status, divine equality and divine power.
Inform the sheriff of the occupancy.
Change the locks to gates & premises, display no trespassing signage and occupy in due course as we see fit.
Make claim to any fixtures, buildings, goods, plant equipment and miscellaneous items remaining on these lands as of the 15th january 2019 and that they shall become the sole responsibility and property of the office of the crown.

Occupation commenced 15th March 2019. Sovereigns forced off our Crown Lands 21st March 2019 by Police and Parramatta City Manager. No search warrant. No legal court notice. No true Bill of Sale. No Rebuttal for seven years of notices. Occupation on Public Record.

Annual - He Whakaputanga & Te Tiriti o Waitangi Ceremony

United Tribes Flag NZ 1835 Gifted to Japanangka, Jingki, Vic Simms, Mark McMurtrie as an International Protectorate for Originee

The Originee & Mauri Sovereigns assemble at Rangihou on the 28th day of October every year to declare the Independence of their Nation, Paremata Rangihou Sovereign Nation & Embassy, acknowledging the Embassy at Waitangi where He Whakaputanga o te Rangatiratanga o Nu Tireni 1835 [Declaration of Independence] & Te Tiriti o Waitangi 1840 [The Treaty of Waitangi].

Paremata Rangihou Sovereign Nation & Embassy has been formally recognised in writing by the Parramatta City Council and the NSW Police Commissioner.
EMBASSY
Under the 'Law of the Sea' [Statutory Jurisdiction] Rangihou Port to Waitangi Port, is protected under the International Protectorate, The United Tribes Flag 1835. Under the 'Law of the Land' Rangihou Embassy to Waitangi Embassy is protected under the International Protectorate, The United Tribes Flag 1835. Here lies the spiritual bridge for both Mauri and Originee Sovereigns.
This Embassy has no joinder or contract with corporate entities. The Rangihou Embassy is sovereign for Mauri. The Waitangi Embassy is sovereign for Originee.

Letter from Parramatta City Council recognizing Sovereign and Sovereign Nation

He Whakaputanga O Te Rangatiratanga O Nu Tireni 1835

Letter from NSW Police Commissioner recognizing Sovereign and Sovereign Nation

He Whakaputanga O Te Rangatiraranga O Nu Tireni 1835 Veiw Full Version

1875 Pacific Islander Protection Act

That pre-1788 that the lands were as Aboriginal then as it is Australian now. That the tribal people are not British Subjects and or Australian citizens and as per the PIPS Act 1875 the Queen could not exercise power or jurisdiction over the Originee sovereigns of these lands, the True Crown as they were only administrators.
PIPS Act 1875 Section 6: Nothing herein or in any such Order in Council contained shall extend or be construed to extend to invest Her Majesty, her heirs and successors* with any claim or title whatsoever to dominion or sovereignty over any such islands or places as aforesaid, or to derogate from the rights of the tribes or people inhabiting such islands or places, or of chiefs or rulers thereof, to such sovereignty or dominion, and a copy of every such Order in Council shall be laid before each House of Parliament within thirty days after the issue thereof, unless Parliament shall not then be in session, in which case a copy shall be laid before each House of Parliament within thirty days after the commencement of the next ensuing session.
PIPS Act 1875 Section 7. Saving of rights of tribes.-Nothing herein or in any such Order in Council contained shall extend or be construed to extend to invest Her Majesty, her heirs and successors* with any claim or title whatsoever to dominion or sovereignty over any such islands or places as aforesaid, or to derogate from the rights of the tribes or people inhabiting such islands or places, or of chiefs or rulers thereof, to such sovereignty or dominion, and a copy of every such Order in Council shall be laid before each House of Parliament.

Read the PIPS ACT 1875 Full Version

1838 House of Lords "avail all the aid"

“Thus would the way be prepared for confiding to the people the trust of jurymen, in like manner as to the Chiefs of congress that of legislators, when a generation should arise sufficiently enlightened and virtuous to the capable of those high functions. His Majesty's Government, the resident would be able to avail himself of all the aid which the information and experience of the whole body of missionaries and of settlers generally could afford.”

Read the House of Lords Royal Command 1838

2010 Attorney General "local government not recognised"

Fact is - Local Government is not recognized in the 1900 Australian Constitution. Fact is - Attorney General writes 8th June 2010 "local government not recognised in the constitution." Fact is - Three referendums 1974, 1988, 1999, the people say No to 'Local Government' therefore no Local Government can exist.

Parramatta City Council are acting with assumed authority, with NO head of power, with an ABN, registered as a local government entity, trying to hide behind the City of Parramatta Proclamation 2016 that is not gazetted and the venue of proclamation unknown. This Proclamation 2016 has also removed the 'Crown' in its entirety, to prevent the True Crown from standing. As Judge Harry Gibbs stated "Australia has no basis in law".

Read about Judge Harry Gibbs statement "Australia has no basis in law"

Parramatta City Council - 'De Son Tort' Trustees

Fact is - The Commonwealth of Australia are not acknowledged or recognized as the land owners of Rangihou & Baludarri Lands. Therefore if the Commonwealth of Australia are not land owners, they can only be the administrators & trustees. Therefore Parramatta City Council is a Trustee.

Fact is - 2014 Parramatta City Council claim they own the land.

Fact is -  Parramatta City Council have been keeping secrets, conspiring, obstructing, preventing and perverting the truth that Rangihou & Baludarri Lands were gifted to King Te Ruki Kawiti on the 20th November 1811.

Fact is - The Parramatta City Council then created an illegal City of Parramatta Proclamation 2016, to get rid of the True Crown and disguise the entity that stated they owned the land, the Parramatta City Council.

Fact is - Anyone that makes a false statement, is misleading, deceptive, fraudulent and treasonous to a Sovereign, by such enactment, an overt Act of Misprison of Treason is committed, invoking the Tribal Laws of these lands, God's Laws and if required by the public Office of the Crown, at their discretion, the Crimes Act 1914-1973 Sect 24F?

Fact is -  Parramatta City Council have failed to remedy this matter or care for the True Crown, the Originee Sovereigns, their trust, their land, their burial sites, their land marks, their customs, their values, their traditions, their culture, their language and their heritage.

Fact is - Parramatta City Council have gone 'rogue', are 'de son tort trustees' and have committed an overt act of 'Misprison of treason' against the True Crown being the Originee Sovereigns of the Lands, Lady Crown and Ngati Rangihou Corrangie Hapu.

Fact is - Lady Crown with divine right and authority, did point out in good faith the errors and defects in the governance and administration of the trustees and the sovereigns trust. No attempt was made to fix the errors.

Fact is -   Nowhere in the Australian Government documentation, does it state that the Originee Sovereigns of these lands, the True Crown, cannot continue to create their own systems, law systems, self-governance system and anything that they choose for their Sovereign individuals, in their own Sovereign Nations, such as the Paremata Rangihou Sovereign Nation & Embassy at Rangihou and Baludarri, established and proclaimed in 2016.

Fact is - The Australian corporate entity is registered in Washington DC, with no ownership to the lands what so ever, masquerading as The Crown, has no valid or lawful right to deny the Originee Sovereigns of these lands, the True Crown, their freedom of speech; their freedom of tribal life choices; their freedom of tribal law choices; their freedom of tribal land tenure; and their freedom of how we choose to live on our lands.

Fact is - The Australian corporate entity known as the Parramatta City Council or the City of Parramatta, is registered as a local government entity; with an ABN; with no head of power; with no ownership to the lands what so ever; a public servant; a public trustee; an administrator; masquerading as The Crown; with an illegal & invalid Local Government Act 1993; with an illegal & invalid Proclamation 2016; tribally illegal; constitutionally illegal; which is an abuse against Orignee Sovereigns of these lands; the owners of these lands and the guardians of these lands, the True Crown.

Fact is - If the Parramatta City Council continue with this act; this masquerade; with this puppet show; in plain sight of the Originee Sovereign individuals of these lands; disrespecting their birth right; disrespecting their God given divine rights; then the Office of the Crown will bring charges against all future agents of the Parramatta City Council, who collude, and are de son tort trustees. By such enactment, they will commit an overt Act of Misprison of Treason herein invoking the Tribal Laws of these lands, God's Laws and if required by the public Office of the Crown, at their discretion, the Crimes Act 1914-1973 Sect 24F?

Who is the True Crown?

Mauri True Crown [sovereign de jure] - The Mauri Sovereigns were all the True Crown prior to signing Te Tiriti o Waitangi 1840 [Treaty of Waitangi]. This was the time that most Mauri lost their Crown status and became a 'Person', 'Dead', Infant, to be administered by the system, the Parent. Everyone that exits out of the system can regain their Tribal Crown status, rights and authorities.
Originee True Crown [sovereign de jure] - The Originee Sovereign are still the True Crown if they do not have a birth certificate or have revoked their birth certificate. Only then can they regain their Tribal Crown status, rights and authorities.

Trustee [bondsman][surety] - The trustee are administrators of the Trust on behalf of the Originee Sovereigns. In this case the Parramatta City Council are the Trustees of Rangihou & Baludarri lands. The Parramatta City Council have failed in their fiduciary duties on behalf of the Sovereign Originees of these said lands & burial sites.

Beneficiaries [person, dead, infant] - They are the individuals that have a birth certificate and receive a commission or benefit from the government. They need to be administered by the government and must therefore follow the rule book of the constitution. As stated on the birth certificate you [person] can then be prosecuted under the Crimes Act.

De son tort Trustee
A de son tort trustee is a corporation that has failed in their fiduciary duties as a trustee, by a course of conduct that amounts to a wrong, a tort, a meddling of the trust property, taking it upon themselves to carry out acts against the sovereign peoples of these lands.

Matthew Takaka - Maori Council speaks up to support Parramatta City Council

Stealing Originee Land

Matthew Ta-kaka - Maori Council 24.8.2019

Matthew Tukaka was very outspoken about Lady Crown and the Rangihou without meeting with Lady Crown or having any dealings whatsoever with Rangihou or Her Story. As soon as the facts surfaced, Matthew Tukaka retreated back into his hole.

Nanaia Mahuta - Maori Development speaks out to support Parramatta City

Council Stealing Originee Land

Nanaia Mahuta Maori Minister 24.8.2019

Nanaia Mahuta has never been to Rangihou, nor has she taken the time to speak with Lady Crown or the Hapu about the Reclamation. She jumped to conclusions and made statements about something she knows nothing about.

Ngyuddadunmardi Ariki Tribal Court - September 2019

Ngyuddadunmardi Ariki Tribal Court Hearing was called due to the fact that on the 21st August 2019 in the Federal Court of Australia the Office of the Crown was not given a court date.
The matter is awaiting a court date.
Minutes to the Court Hearing were recorded and are held by the Office of the Crown.
Minutes were lodged on the Federal Court Record 10th September 2019.

Nguuddadunmardi Ariki Tribal Court Minutes & Statement of Agreed Facts 6th September 2019

Federal Court of Australia

Office of the Crown Lodge Originating Process - 8.5.2019 Winding Up Order
Federal Court of Australia Hearing - 5.6.2019 Registrar Segal
Federal Court of Australia Hearing - 21.8.2019 Registrar Segal
Federal Court of Australia Hearing - 21.8.2019 Judge Jacqueline Gleeson
Federal Court of Australia Hearing - 21.8.2019 Matter Adjourned
Federal Court of Australia Judgment - 14th October 2019

Federal Court of Australia Outcome: Judge has 'Limited Powers' to make judgment over customary law/lore and unalienable hereditary rights.

Judge has no jurisdiction as Corporations Act 2001 is not in force.

Notice of the matter & Prerogative Right is now being presented to the Privy Council for direction.
Filed by Lady Crown, Ngyuddadunmardi Ariki Tribal Court, Paremata Rangihou Sovereign Nation & Embassy - November 2019

This is not about what we want from the Land. The question needs to be asked, What does the land want of us?

Fire Ceremonies

Sacred Woman's Business

Honoring the Lands & Waters

Sacred Burials

Customary Common Tribal Law Upheld

FREQUENTLY ASKED QUESTIONS
Question: Are you going to give the land back?
Answer: Yes, the True Crown will pass the land down to Originee Descendants of King Corrangie, King Te Ruki Kawiti & Lady Crown Turikatuku III as a right & privelege granted in the Sovereign Nations Treaty for the Protection of Rangihou and Baludarri Sacred Burial Sites and Lands .
Question: What are you going to do with the land?
Answer: Protect the Burials that remain at Rangihou. Create a Conscious Cultural Community that brings unity and prosperity to Parramatta where as our forbearers, children, you and I would be role models to create a culturally diverse intricate model that reflects who we all are.
Living harmoniously together, in partnership with all tenants of Rangihou & Baludarri Lands.
Protection will be maintained under the Jurisdiction of Grandmothers Skin’ Marriage Lore’s of Creation and fertility & He Wakaputanga O te Rangatiratanga o Nu Tireni 1835, confirming and validating our sovereignty to the land and the world.
Refer to the Treaty for the Protection of Rangihou
Question: What would we do if compensation was awarded for damages?
Answer: It would be used to protect, restore & manage the burial sites, erect memorials, cleanse the land of toxins, cleanse the river & work with the community to create a Live Arts Cultural Centre & Marae, in accordance with Grandmothers Skin Lores and God's Law's.

Because many are invested in the interests of Rangihou & Baludarri Burial Sites and Lands, Our Question to You is.........
What have you done for the land?
What have you done for the Ancestors buried at Rangihou & Baludarri?
Are you passing judgement as an Originee Sovereign [True Crown, Alive], a
Beneficiary [Deceased Infant Dead] or a Trustee [Public Servant, Dead Corporation]?
Are you Dead or Alive? Have a close look at your Birth Records?
A Dead Corpse cannot shake hands with a Live Sovereign.

Mauri Karakia

Whakataka te hau ki te uru, Whakataka te hau ki te tonga.
Kia mākinakina ki uta, Kia mātaratara ki tai.
E hī ake ana te atākura he tio, he huka, he hauhunga.
Haumi e! Hui e! Tāiki e!

English Pray

Get ready for the westerly, and be prepared for the southerly.
It will be icy cold inland, and icy cold on the shore.
May the dawn rise red-tipped on ice, on snow, on frost.
Join! Gather! Intertwine!

Kutcha Edwards. Uncle to Lady Crown's Nephews
Is this what we Deserve?

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